Sermons on Christology

Sermons on Christology

1 Timothy 2:13-15

Though Eve was deceived first, yet salvation would come through her ability to bear children. The biblical theological theme of childbearing tells the story of salvation. Christian women, therefore, ought not to be fooled by the deception of feminism which seeks to take women out of the home. Though it is difficult work, it is in bearing and rearing children that the kingdom of God advances. Salvation is through childbearing.

Luke 1:26-38

Genesis 3:15, the miraculous births of the Old Testament, and the predictions about Zion all culminate in the birth of Christ through the virgin Mary. Salvation has come through the birth of a child, a child who was and is the eternal Son of God. This birth is the culmination of that which was spoken by the prophets. Salvation has come through childbearing.

Micah 4:8-5:5

One of the ways the prophets develop the promise that the seed of the woman will crush the head of the serpent is by describing salvation as Zion giving birth. Zion, the recipient of the promises, the city of God, will give birth to the Messiah. Not only that, but all Christians have Zion as their mother. Salvation is childbearing. The pains of exile were but the pains of labor which culminate in the salvation through a birth, the birth…

1 Samuel 2:1-10

Throughout the Old Testament there are miraculous births that are recorded: Abraham and Sarah, Isaac and Rebekah, Hannah and Elkanah. These miraculous births show forth God’s power and show that He will always be faithful to His promise to bring one from the seed of the woman to crush the head of the serpent. Ultimately, these miraculous births point to the greatest of all births: Christ through the virgin Mary.

Proverbs 1:20-33

In Proverbs 1:20-33, Solomon describes the call of the enigmatic figure, Wisdom.  Who is this Wisdom who appears again in chapters 8 and 9?  In this text we learn that Wisdom will pour out the Spirit and make the one who heeds her know the Word.  These are the actions of God, making Wisdom equal to God and, as is clear from the passage in chapter 8, the Son of God. Solomon makes it clear that attaining to Wisdom means…

Hebrews 10:11-18

In Hebrews 10:11-18 the author brings the longest theological section of the book to a close. Summing up his previous arguments he notes that the priests stand each day offering the same sacrifices that cannot take away sins, whereas Christ has once and for all been seated at the right hand of the Father, having definitively completed His work. All of this forms the basis for the exhortations to follow: Since we have a great high priest, let us hold…

Hebrews 10:1-10

In Hebrews 10:1-10 the author contrasts the efficacy of the blood of bulls and goats to that of Christ. The blood of bulls and goats could not take away sins, but Christ, as the Son of God who became man, is able to cleanse all those who come to Him from their sins. Pastor Grasso highlights in this way the significance of the incarnation for atonement.

Hebrews 9:23-28

In Hebrews 9:23-28 the author explains the cleansing power of Christ’s blood. Pastor Grasso explains the distinction between propitiation and expiation to understand these two elements of the atonement. Propitiation is the satisfaction of God’s wrath. Expiation is cleansing from sin. Christ’s blood, however, has a cosmic element to its cleansing. As Adam’s fall resulted in the world being subject to corruption, so too, in Christ’s death, the world is cleansed so as to bring forth a new creation.

Hebrews 9:15-22

In Hebrews 9:15-22 the author explains the significance of Christ being the mediator of the new covenant. As the mediator of the covenant He had to die to instituted the testamentary aspect of the covenant. Is the new covenant a testament? Yes, because it grants the right to an inheritance. The glory of the mediator is seen in that by His blood this inheritance is now in place for His people and by that same blood He has cleansed us…

Hebrews 9:11-14

In Hebrews 9:11-14 the author to the Hebrews shows that Christ’s ministry in the better and more perfect tent, the tent not of this creation, made without hands has opened the way to God and cleanses the worshipper in order to give him a clear conscience before God. What could not be done under the old covenant has been accomplished by Christ in the new.

Hebrews 9:1-10

In Hebrews 9:1-10 the author explains the basics of the ministry of the priests in the tabernacle and shows that the tabernacle ministry points to the ministry of Christ while also indicating that the way to God has not yet been opened.  Shadow must give way to substance if the people of God are to approach Him. The levitical ministry also was unable to perfect the worshipper in regard to his conscience.  What could not be done in the old…