Sermons on Christology

Sermons on Christology

1 Samuel 2:27-36

In 1 Samuel 2:27-36 a man of God confronts Eli about the sins of his sons and by extension Eli’s own sins. He pronounces a word of judgment against Eli but also promises that God will raise up a faithful priest after God’s own heart. Samuel is the type of the faithful priest, which ultimately refers to the Lord Jesus Christ.

Acts 2:1-41

As a prophet Christ reveals to us by his Word and Spirit the will of God for our salvation. This he does today, as the greatest of all prophets, by pouring out the Spirit upon his people and by calling men to preach the Word.

Romans 3:21-26

How does Christ’s death relate to Christ’s work as a prophet? Christ’s death reveals who God is. In Romans 3:21-26 Paul speaks about the way in which Christ’s death shows God to be both just and the justifier of the one who has faith in Christ. Christ’s death shows forth the righteousness of God. The cross does not only reveal these things about God but is the perfect revelation of God. All of God’s attributes are revealed in the death…

1 Samuel 2:11-26

In 1 Samuel 2:11-26 two different kinds of priests are contrasted. On the one hand is Samuel with his godly mother supporting him. On the other hand are the sexually immoral and impious sons of Eli, Hophni and Phineas. As Samuel provides a contrast between two kinds of kings, so too it teaches that there are two kinds of priests. Christ is the fulfillment of this priesthood, being not only the king after God’s own heart, but the priest after…

1 Samuel 2:1-10

In 1 Samuel 2:1-10 Hannah sings a song of praise to God for giving her a son. This song contains the major themes found in the books of Samuel. By giving Hannah a son, God has shown his preference for the humble. He often works to exalt the humble while also humbling the exalted. These things show the almighty sovereignty of God. Such an action can be seen in the calling of David, the youngest of Jesse’s sons, and ultimately…

Proverbs 8:22-31

In Proverbs 8:22-31 Solomon continues his description of Wisdom. Here we see Wisdom’s relationship to creation. Amazingly, Wisdom is described as being prior to creation and related to God as one begotten of him. This passage has been extraordinarily important in the history of the church, particularly during the Arian controversy. The passage shows that Wisdom is a person, the Son of God, equal with the Father, existing before creation as the eternal God. This is the one who calls…

Proverbs 8:12-21

When considering a person’s exhortation to follow them, one of the most important considerations is the nature of the person making the call. After describing the call of Wisdom in Proverbs 8:1-11, Solomon now describes who Wisdom is and how she operates in the world. Wisdom is righteous and good, possessing wisdom herself. She is the one by whom kings rule and the one who rewards those who love her with blessings. Such is the glory of the one making…

Proverbs 8:1-11

In Proverbs 8:1-11 Solomon records the call of Wisdom, the eternal Son of God, which is contrasted with the call of the adulteress in the previous chapter. This call has gone out to all the earth in the preaching of the gospel. The words of Christ are pure, true, and righteous, and those who are wise find them to be so. Do not neglect Wisdom’s call.

1 Samuel 1:1-20

Pastor Grasso gives an overview of the books of Samuel, focusing on the themes of kingship and the house of God. The books of Samuel recount the transition from Judges to Kings. The books of Samuel are not against kingship, but rather make it clear that there is a particular kind of king that must be sought and that king is not a king like all of the other nations but the king after God’s own heart. This is the…

Hebrews 1-13

The genre of the book of Hebrews is self described as a “word of exhortation”, which was a phrase used in the ancient church to describe a sermon.  Therefore, it is good to consider the letter as a whole. Pastor Grasso reads the letter as a sermon.

1 Timothy 2:13-15

Though Eve was deceived first, yet salvation would come through her ability to bear children. The biblical theological theme of childbearing tells the story of salvation. Christian women, therefore, ought not to be fooled by the deception of feminism which seeks to take women out of the home. Though it is difficult work, it is in bearing and rearing children that the kingdom of God advances. Salvation is through childbearing.

Luke 1:26-38

Genesis 3:15, the miraculous births of the Old Testament, and the predictions about Zion all culminate in the birth of Christ through the virgin Mary. Salvation has come through the birth of a child, a child who was and is the eternal Son of God. This birth is the culmination of that which was spoken by the prophets. Salvation has come through childbearing.